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Don't take religious freedom lightly

Inside the First Amendment

By Charles Haynes
Senior scholar, First Amendment Center

07.27.97

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After hours of participants talking past one another, a school board meeting in New York disintegrated into a shouting match over the use of religious symbols in the school lobby.

Finally,someone silenced the crowd by saying: "How fortunate we are in America. Here we are arguing about crosses and menorahs in the school lobby, while in much of the world people are killing one another because of religious and ethnic differences. We should thank God that this is all we have to fight about!"

After that outburst, everyone calmed down and began the process of finding a solution to the dispute. All of those angry citizens were made to remember that with all of our problems and challenges, the United States is not Bosnia. When we work at it, we are able to live with even our deepest differences.

Americans tend to forget that religious differences can provoke strong emotions and open historic wounds. Consider the current wars throughout the world. From Sri Lanka to the Middle East to Northern Ireland, ancient "holy wars" in modern dress destroy lives and communities on a daily basis. On any given day we can read in our newspapers of the Muslim killed for selling land to a Jew, the Chinese Christian arrested for practicing his faith, the Belfast housemaker stabbed for being a Catholic, the Tamil Hindu child caught in the crossfire of civil war between Hindus and Buddhists — and the tragic list goes on.

For most Americans, such hatred and violence rooted in religious differences is remote and incomprehensible. After all, the last genuine holy war in what is now the United States took place in 1560s, when the French Protestants and Spanish Catholics took turns massacring one another in Florida.

America's good fortune is no accident. The religious liberty clauses of the First Amendment ("Congress shall make no law respecting an establishment of religion, or prohibiting the free exercise thereof ...") provide a civic framework that has enabled us to build one nation out of many peoples and faiths. For the first time in history, a nation was founded with a strong commitment to protect the inalienable right of every person to practice their faith openly and freely without governmental interference. Our commitment to "no establishment" and "free exercise" has worked to produce the most religiously diverse society on earth and, by all accounts, the most religious of Western nations.

Before we indulge in too much self-congratulation, however, we need to recall that we are not immune from religious conflict. From the anti-Catholic riots of the 19th century to the most recent attacks on churches and synagogues, America has its own story of religious bigotry. Today some of our most bitter public policy debates are rooted in religious differences. We are beginning to discover that the angry rhetoric and ugly lawsuits of our "culture wars" can sometimes provoke violence. As Charles Colson wrote after the killing of a doctor at an abortion clinic several years ago, "a democracy poisoned by hatred and division can be as dangerous as the streets of Sarajevo."

The next time we get overheated at a school board meeting or angry about something in the curriculum, we should remember that how we debate is almost as important as what we debate. If we win our argument but tear apart the fabric of our community in the process, then we have won little.

Under the First Amendment, all of us have the right to argue for our convictions-including our religious convictions-in the public square. But our experiment in religious liberty depends not only on exercising our rights but also on taking responsibility as citizens to debate with civility and respect.

Your questions and comments are welcome. Write to:
Charles Haynes
The Freedom Forum First Amendment Center
1101 Wilson Blvd.
Arlington, VA 22209

E-mail: chaynes@freedomforum.org

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