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Tutoring programs: a good thing

Inside the First Amendment

By Charles Haynes
Senior scholar, First Amendment Center

12.15.96

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A number of churches in our city hold after-school tutorial programs in their church buildings for public school students. Is there any First Amendment problem if the school district works with the churches to coordinate the tutorials with the work the students are learning in school? For example, is it constitutional to send school officials to the churches to discuss with tutors how to make best use of their program? Robert Crouch, Nashville

The cooperation you describe between public schools and religious communities is not only constitutional — it is a very good idea.

Schools should do as much as possible to involve the larger community, including business, religious, and civic organizations, in support of public education.

Tutorial programs in churches are excellent examples of how religious groups and schools can work together toward the shared goal of helping students succeed. Under the First Amendment, public schools could not, of course, pay religious communities for tutors. But schools can cooperate with churches and other religious groups to help coordinate the academic needs of the students with the work of the tutors.

Cooperation can take many forms. In Broken Arrow, Okla., for example, the school district has a program called "In Touch" that establishes regular communication between the schools and the religious communities of the city. Under this program, a religious group may request that a school administrator be assigned to keep in touch with it on a regular basis.

Broken Arrow Superintendent Jerry Hill reports that these lines of communication greatly benefit the school district by giving schools an opportunity to let the religious communities know accurately and directly what is going on in the schools. Religious groups are pleased because they hear about school-district activities first-hand, and are able to communicate questions and concerns.

Other school districts make sure that religious communities are well-represented on various committees. This is particularly important when the district is working in such areas as character education, religious-liberty policies, or sex education. In Dallas, for example, the Religious Community Task Force, whose members came from many faith groups, put together an extensive guide for teachers and administrators that outlines the religious practices and holidays of students in the district.

Another form of cooperation in some school districts is "released time." Under this arrangement, students are released for off-campus religious instruction during the school day. The U.S. Supreme Court has ruled such programs constitutional. In an opinion written by Justice William O. Douglas, the Court stated: "When the state encourages religious instruction or cooperates with religious authorities by adjusting the schedule of public events to accommodate sectarian needs, it follows the best of our traditions."

School districts do not have to allow released time, but they may do so. While the school may set the day and time for such programs, recruitment, transportation, attendance and other logistics are the responsibility of the participating religious groups. Parents must give permission for students to participate.

Public schools belong to all citizens. The success of public education depends on the trust and support of all sectors of the community, including the churches, synagogues, mosques, and other religious institutions. Cooperation and communication are key ways to build and sustain that support.

Your questions and comments are welcome. Write to:
Charles Haynes
The Freedom Forum First Amendment Center
1101 Wilson Blvd.
Arlington, VA 22209

E-mail: chaynes@freedomforum.org

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